University of Houston
Fall Semester, 2009
RELS 2330
Book Review
A
book review tells not only what a book is about, but also how successful it is
at what it tries to do. A book review brings together accurate, analytical
reading and strong, personal response when the reviewer indicates what the book
is about and what it might mean to a reader (by explaining what it means to him
or her). Your book review should describe what is on the page,
analyze how the book tries to achieve its purpose, and express
your own reactions.
Points for writing an
effective book review
Choose
a book that you have not already read, and read the whole book (as obvious as
this sounds).
You
cannot make a judgment on what an author has written until you know all of it.
As
you're reading or preparing to write the review, ask yourself these questions:
Please include Bibliographic information in
a standard, academically accepted format (this can appear separate from the
body of the review).
|
I
strongly recommend that you read some of the longer book reviews in the New
York Times Sunday Book Review section (www.nytimes.com
or in the library) to gain an understanding of the creative and literary
possibilities of a book review. I am more interested in what you have to say
about the book (your thoughts and insights) than in what the book says
itself. |
Suggested Books
Edwin Black, IBM and
the Holocaust: The Strategic Alliance between Nazi Germany and America’s Most
Powerful Corporation, 2001. IBM and the Holocaust is the story of IBM's
strategic alliance with Nazi Germany -- beginning in 1933 in the first weeks
that Hitler came to power and continuing well into World War II. As the Third
Reich embarked upon its plan of conquest and genocide, IBM and its subsidiaries
helped create enabling technologies, from the identification and cataloging
programs of the 1930s to the selections of the 1940s.
Cohen, Rich, Tough Jews: Fathers, Sons, and Gangster Dreams, 1999. Tough Jews is not only
a cultural history of the Jewish gangsters who thrived in New York in the first
few decades of the twentieth-century (like Red Levine, the Orthodox hit man who
refused to kill on the Sabbath), but also the story of the gangsters' effect on
the imaginations of young Jewish kids living in New York City at the time.
Alan Dershowitz, The
Vanishing American Jew, 1997. Because American Jews have become all
too comfortable in their American skins, and they move freely through even the
most rarefied precincts of American society, their Jewishness is in jeopardy.
Dershowitz sets himself the task of fashioning a Jewish identity that can
survive the siren song of assimilation.
Hasia Diner, Her
Works Praise Her: A History of Jewish Women in America from Colonial Times to
the Present, 2002. New York University
historian Diner presents the first social history of American Jewish women.
From the moment they arrived in New Amsterdam (to the displeasure of Peter
Stuyvesant, who referred to them as "enemies and blasphemers of the name
of Christ"), Jewish women have paved their way in American.
Samuel Freedman, Jew vs. Jew: The Struggle
for the Soul of American Jewry, 2000.
In the
last forty years, American Jews have increasingly found themselves torn apart
by their diversity. Samuel G. Freedman examines the forces that have undermined
the traditional peaceful coexistence among the Orthodox, Conservative, Reform,
and Reconstructionist branches, and secular and unaffiliated Jews. Examining
recent headline-making stories as well as less publicized controversies,
Freedman discusses the battles that have arisen over intermarriage, standards
of conversion, the role of women, the Middle East peace process, and the
secular influence on religious life.
Richard Friedman, Who Wrote the Bible?, 2002.
Friedman presents an investigation and analysis that reads like a good
detective story. Focusing on the central books of the Old Testament, he draws
upon biblical and archaeological evidence to make a convincing argument for the
identities of their authors. In the process he paints a vivid picture of the
world of the Bible. The result is a marvel of scholarship that sheds a new and
enriching light on our understanding of the Bible as literature, history, and
sacred text.
Steven Greenberg, Wrestling with God and Men: Homosexuality in
the Jewish Tradition, 2004. For millennia, two biblical verses have been
understood to condemn sex between men as an act so abhorrent that it is
punishable by death. Traditionally Orthodox Jews, believing the scripture to be
the word of God, have rejected homosexuality in accordance with this
interpretation. In 1999, Rabbi Steven Greenberg challenged this tradition when
he became the first Orthodox rabbi ever to openly declare his homosexuality. Wrestling
with God and Men is the product of Rabbi Greenberg's ten-year struggle to
reconcile his two warring identities.
Samuel C. Heilman, Sliding to
the Right: The Contest for the Future of American Jewish Orthodoxy. This
book offers a snapshot of Orthodoxy Jewry in the United States, asking how the
community has evolved in the years since World War II and where it is headed in
the future. Heilman
delineates the varieties of Jewish Orthodox groups, focusing in particular on
the contest between the proudly parochial, contra-acculturative haredi Orthodoxy and the accomodationist
modern Orthodoxy over the future of this religious community. What emerges
overall is a picture of an Orthodox Jewry that has gained both in numbers and
intensity and that has moved farther to the religious right as it struggles to
define itself and to maintain age-old traditions in the midst of modernity,
secularization, technological advances, and the pervasiveness of contemporary
American culture.
Maurice Lamm, The
Jewish Way in Death and Mourning, 1969. This
classic work presents all of the fundamental laws and traditions pertaining to
Jewish death and mourning in modern psychological terms. The book explains the
rites and rituals from the moment of death to interment, and discusses all of
the first-year mourning observances. A closing chapter deals with the
afterlife.
Michael Meyer, Response
to Modernity: A History of the Reform Movement in Judaism, 1998. Meyer traces the origins of the Reform
movement to changes in temple services in Hamburg and Berlin in the early 1800s.
In the United States, the Reform movement found fertile soil, spreading rapidly
after a dozen men in 1825 launched the Reformed Society of Israelites in
Charleston, S.C. This dry, scholarly history follows the rabbinical rivalries,
ideological polemics and innovations that have marked Reform Judaism.
Steve Oney, And the
Dead Shall Rise: The Murder of Mary Phagan and the Lynching of Leo Frank,
2003. On April 27, 1913, the body of
thirteen-year-old Mary Phagan was discovered in the basement of Atlanta’s
National Pencil Factory. The girl’s murder would be the catalyst for an epic
saga that to this day holds a singular place in America’s collective
imagination - a saga that ended in 1915 with the lynching of Leo Frank, the
Cornell-educated Jew who was convicted of the murder.
Michael Oren, Power, Faith, and Fantasy: America in
the Middle East 1776 to the Present, 2007. Oren finds
continuity in U.S. relations with the Middle East from the early 19th-century
war against the Barbary pirates to the Iraq war. As America's power grew, strategic
considerations became complicated by the region's religious significance,
especially to the Protestant missionaries whose interests drove U.S. policy in
the 19th century and who championed a Jewish state in Palestine long before the
Zionist movement took up that cause. Americans' romantic fantasies about the
Muslim world (as expressed in Mideast-themed movies) have repeatedly run
aground on stubborn, squalid realities, most recently in Iraq. Oren's treatment
views this history almost entirely through American eyes; the U.S. comes off as
usually well intentioned and idealistic, if often confused and confounded by
regional complexities.
Abraham Rabinovich, The
Yom Kippur War: The Epic Encounter
that Transformed the Middle East, 2004. The Yom Kippur War opened the way for what has come to be called
"The Middle East Peace Process." In it Israel lost three times as
many dead proportionally in 20 days than did the American army in a decade of
fighting in Vietnam. As a result it triggered apocalyptic visions in Israel,
both hopes and fears in the Arab world, and heated internal conflicts on both
sides about the conduct of the war.
Jonathan Sarna, American
Judaism, 2004. Sarna’s book
chronicles the 350-year history of the Jewish religion in America. Tracing
American Judaism from its origins in the colonial era through the present day,
Sarna explores the ways in which Judaism adapted in this new context, and
discusses how American culture - predominantly Protestant and overwhelmingly
capitalist – affected Jewish religion and culture.
Mel Scult, Judaism
Faces the Twentieth Century: A Biography of Mordecai M. Kaplan, 1993. Based on Kaplan's voluminous private diaries and
interviews with Kaplan and those who knew him, as well as unpublished correspondence,
manuscript sermons, and published works, Scult not only provides the context
and degree of understanding of Kaplan, the founder of Reconstructionist
Judaism, but also, of an entire century of American Jewish life.
Milton Steinberg, As a
Driven Leaf, 1939. This
masterpiece of modern fiction tells the gripping tale of renegade Talmudic sage
Elisha ben Abuyah's struggle to reconcile his faith with the allure of
Hellenistic culture. Set in Roman Palestine, As a Driven Leaf draws
readers into the dramatic era of Rabbinic Judaism. Watch the great Talmudic
sages at work in the Sanhedrin, eavesdrop on their arguments about theology and
Torah, and agonize with them as they contemplate rebellion against an
oppressive Roman rule, all while confronting the inevitable conflict between
the call of tradition and the glamour of the surrounding culture
David Wyman, The
Abandonment of the Jews: America and the Holocaust 1941-1945, 1984. It
has long been alleged that officials in the Roosevelt administration knew, in
surprising detail, about Adolf Hitler's plans to exterminate all the Jews in
Nazi Europe--and that these officials did little to prevent the massacre,
refusing asylum to shiploads of Jewish refugees and failing to order the
bombing of railway lines leading to Auschwitz, Treblinka, and other
concentration camps. David S. Wyman examines the evidence, concluding that
senior American officials could indeed have saved many thousands, if not
millions, of European Jews by intervening earlier. In this controversial work,
he suggests, with good cause, that a combination of anti-Semitism and
indifference to anything not perceived as being of direct strategic importance
to the United States indirectly led to countless deaths.